My friends are sending in more fun and useful links. Rob has shared information about Sirenland, an expensive (but possibly worth it) writers conference that will take place at the end of March in Positano, Italy. Best part: Jim Shepard is one of the instructors. Rob also has shared a link to a blog by Seth Abramson, who accumulates lots of useful information about MFA applications, including more of school rankings and the time it takes for schools to respond to applications.
Evelyn is reminding me that I haven't blogged about Rick Moody yet. Rick was one of the most charismatic people on campus, always friendly and ready to engage in a conversation. I don't think I have any notes on his reading in my notebook, and the reason is simple: I was listening. His essay fascinated me on several different levels, the way it was very personal and yet at the same time very analytical. Rick's subject was Antonin Artaud, French writer and drama theorist, whose work I've come across during my year of researching Russian and German modernist theatre. Rick's essay is available online on The Believer's website. It's worth reading again and reading closely. Scrolling through it briefly just now I was already able to pick out a sentence I love to ponder ("My hypothesis: Artaud is part of a European and specifically French intellectual lineage obsessed with the rigors of truth-telling." Are Europeans obsessed with the rigors of truth-telling? Maybe if the accent is on the rigors.). Harder to summarize is the personal story Rick tells in this essay. It simply demands closer reading.
I'll do the long post about the Jim Miller & Lawrence Weschler conversation tomorrow (it's long!), and today I will go to the Q&A with the student/teacher pair Andrea Barrett and Nicholas Delbanco. Andrea was Nicholas' student at the Breadloaf Writers' Conference one year, and then followed him to another program, I think. Nicholas joked how, as a teacher, he had "nothing to say [about Andrea's fiction] at some length." And also that the two of them weren't afraid to "pay each other the compliment of an insult." Andrea confirmed: "[it's] a longer lasting gift that a teacher can say something firm to a student." (I suppose "firm" in this sentence also means "insulting"?)
Andrea or Nicholas (my notes are muddled) brought up a paradox about writing instruction: "Writing can't be taught, it has to be learned." I think she has talked about an MFA program being only as good as providing an environment for apprenticeship -- when a student can apprentice herself to the craft, to a mentor. "It's important to have writers' groups, just to have readers who read."
Most of Andrea's work, apparently, has been based in a single novelistic world. She was asked about how that happened, if she had planned for it to happen. She said, "Many writers like being confined a little (like writing a sonnet); it must relieve some tension. ... At a certain point in your career, there is a certain kind of comfort of not having to create a new world every time you set out." She brought up examples of James Wood and Jose Saramago.
I think I asked them about how they approach revision, and Andrea answered with several suggestions:
-- Read work outloud
-- Change type fonts (She alternates between handwritten drafts & computer written ones). Maybe even change the color of the text. Do everything possible to make the text less familiar.
-- Recognize when you got something right the first time
Nicholas reminded us that "The idea of revision is a relatively recent one in the history of art." Which is absolutely true. He wasn't saying that revision was unnecessary (or that he didn't revise), I think his point was to relate the idea of revision to the process of writing in general (technology; what we expect of the finished draft; etc).
Wednesday, September 16, 2009
Monday, September 14, 2009
Notes on Skidmore, Chase Twichell
Evelyn sent me a piece from The Atlantic, a ranking of the MFA programs. She is reminding me that while low-residency is one low-cost option, another way of going about it is applying to the well-funded programs (a few of which are named in The Atlantic's list). But no matter how enticing this sounds, I'm not applying. This year.
A poet Chase Twichell talked a lot about her writing process. For her, the process is different for every poem. "Sometimes a poem beings with a musical image -- every poem is different." She prefers to know as little as possible about a poem for the first draft. "Find out a structure of a poem before you start polishing it."
According to Twichell, the main theme of poetry (all writing?) is DEATH. "Is there anything else you write about?" (DEATH who speaks in small caps is not Twichell, it's Terry Pratchett). "When I read poems, I am very interested in how a poet deals with the fact of death. I want the poet to reflect on death."
Twichell's rules for any work of art (poetic or otherwise?):
1. No declarations
2. Remember DEATH
3. Tell the truth
Primarily, declarations should never be used "to obfuscate the truth." And "remembering death gives the work great urgency."
"Don't distract with things that are not essential."
She is not a fan of poetry written in strict meter & rhymed, because she believes the point of poetry is to "confront the problems that there are right here right now," and doing so is only possible in "language that isn't far from the language of regular speech." At the same time, she also seemed to believe that "our language is disintegrating."
"The trick is, make speech memorable." Twichell offered a possible formula, a game she had played with her students (akin to Madlibs): abstract noun (DEATH, fear, anxiety) -- concrete noun (dog, cat) -- adjective. The formula creates metaphor: "the sleazy cat hole of despair" (what's a cat hole?), "the greedy syringe of loneliness."
Trying to be original, she said, people forget that "originality" means "to go back to the origins." Twichell's injunction: "Go back to the source of what you're writing about. Risk to feel that there is something at stake in the poems." "Not allowing yourself what you already know how to do -- that's a risk."
"The purpose of art is to destroy itself." (This might be a quote. Googling for it, the second result is a reference to a book on German Romanticism and Friedrich Schlegel. The German Romantics seem to have been haunting the conference throughout.)
She quoted John Hollander's comparison that form of a poem is like a vase -- you pour the content into the vase. Twichell's own working metaphor is that structure is like a turtle shell or a skeleton, opposite of form. Structure comes from within a material. And "every line is like jumping off a cliff."
"Disingenuous emotion or thinking comes across in disingenuous language." She told a story about how important it was for her to find the right name of a plant for one of her poems -- she could not substitute a more familiar plant, because this would be disingeneousness. I kept thinking about my own story, "Fire on the Lake," for which I spent a few hours Wikipeding an English name of a popular small European fresh water fish, similar to perch. The result? The fish is named "roach"! I put that into the story and, no matter how many words I use to qualify the roach as a fish, everyone who reads it thinks my characters are using cockroaches for bait. I still haven't solved this particular problem, but I think I'll eventually give up and call it perch.
She quoted somebody: "A poem is a room in which the poet and the reader meet."
Later, at the evening reading, she told an anecdote (in the Russian sense of the word): "Truth asks DEATH: What do you worship? & DEATH says: TRUTH." (In Pratchett, DEATH is a skeleton & has no vocal cords and his words enter one's head without the help of the ears.)
A poet Chase Twichell talked a lot about her writing process. For her, the process is different for every poem. "Sometimes a poem beings with a musical image -- every poem is different." She prefers to know as little as possible about a poem for the first draft. "Find out a structure of a poem before you start polishing it."
According to Twichell, the main theme of poetry (all writing?) is DEATH. "Is there anything else you write about?" (DEATH who speaks in small caps is not Twichell, it's Terry Pratchett). "When I read poems, I am very interested in how a poet deals with the fact of death. I want the poet to reflect on death."
Twichell's rules for any work of art (poetic or otherwise?):
1. No declarations
2. Remember DEATH
3. Tell the truth
Primarily, declarations should never be used "to obfuscate the truth." And "remembering death gives the work great urgency."
"Don't distract with things that are not essential."
She is not a fan of poetry written in strict meter & rhymed, because she believes the point of poetry is to "confront the problems that there are right here right now," and doing so is only possible in "language that isn't far from the language of regular speech." At the same time, she also seemed to believe that "our language is disintegrating."
"The trick is, make speech memorable." Twichell offered a possible formula, a game she had played with her students (akin to Madlibs): abstract noun (DEATH, fear, anxiety) -- concrete noun (dog, cat) -- adjective. The formula creates metaphor: "the sleazy cat hole of despair" (what's a cat hole?), "the greedy syringe of loneliness."
Trying to be original, she said, people forget that "originality" means "to go back to the origins." Twichell's injunction: "Go back to the source of what you're writing about. Risk to feel that there is something at stake in the poems." "Not allowing yourself what you already know how to do -- that's a risk."
"The purpose of art is to destroy itself." (This might be a quote. Googling for it, the second result is a reference to a book on German Romanticism and Friedrich Schlegel. The German Romantics seem to have been haunting the conference throughout.)
She quoted John Hollander's comparison that form of a poem is like a vase -- you pour the content into the vase. Twichell's own working metaphor is that structure is like a turtle shell or a skeleton, opposite of form. Structure comes from within a material. And "every line is like jumping off a cliff."
"Disingenuous emotion or thinking comes across in disingenuous language." She told a story about how important it was for her to find the right name of a plant for one of her poems -- she could not substitute a more familiar plant, because this would be disingeneousness. I kept thinking about my own story, "Fire on the Lake," for which I spent a few hours Wikipeding an English name of a popular small European fresh water fish, similar to perch. The result? The fish is named "roach"! I put that into the story and, no matter how many words I use to qualify the roach as a fish, everyone who reads it thinks my characters are using cockroaches for bait. I still haven't solved this particular problem, but I think I'll eventually give up and call it perch.
She quoted somebody: "A poem is a room in which the poet and the reader meet."
Later, at the evening reading, she told an anecdote (in the Russian sense of the word): "Truth asks DEATH: What do you worship? & DEATH says: TRUTH." (In Pratchett, DEATH is a skeleton & has no vocal cords and his words enter one's head without the help of the ears.)
Friday, September 11, 2009
Notes on Skidmore, Mary Gaitskill and Russell Banks
Apparently, I've also asked Mary Gaitskill to recommend low residency MFA programs. I don't remember this conversation, by my notebook contains a list:
University of Southern Maine (Stonecoast), http://www.usm.maine.edu/stonecoastmfa/
Bennington
Pacific University, http://www.pacificu.edu/as/mfa/
Vermont College
Warren Wilson
Antioch
Goddard
Wikipedia lists all available options here: http://en.wikipedia.org/wiki/Low-residency_program I'm not planning to apply, and I think I keep asking everyone about this because I want to want to apply. In theory, an MFA sounds like a great idea, and low residency (lower cost) a particularly great one.
I must've been having a severe memory outage that day, because I also don't remember the afternoon Q&A with Russell Banks. Judging by my notes, the conversation was fun, rowdy, thought-provoking.
His work, he said, generally "takes a few years to find its reader."
Male reviewers of one of his latest novels (I think he was talking about The Darling) were complaining that the central chracter is an "unrealistically drawn woman" simply because she abandons her children.
"Graham Greene -- perfect balance between background & foreground."
Talking about historical fiction again: "responsibility to beliveability, veracity, known historical reality, plausibility."
"... dramatize unintended products of good intentions." Have no idea what this means, but sounds good.
Writing about Africa might be valuable for [amongst other things] a metaphoric resonance, but it is "important to be responsible to the realities on the ground" (and staying away from appropriating their history, their lives) -- Good idea to tell "novels from the point of view of an outsider." (I think this refers to one of his novels that's based in Lybia.)
"The more I know about a place, the less judgemental I become" (This is in response to a question).
"I put on the page only that which is necessary for me to see to unfold a story."
After beeing offered a sweeping statement about novels and humanity, in lieu of a question: "When I hear sweeping statements I tend to reach for the revolver." His next sentence was: "What all art does is ask the question, what does it mean to be human?" There are signs of amusement in my notebook. He's just replaced one sweeping statement with another! So hard to stay away from these in an interview. It's a genre that seems to thrive on sweeping statements. So is, judging by my previous sentence, blogging. Oops. That's why I love short stories.
University of Southern Maine (Stonecoast), http://www.usm.maine.edu/stonecoastmfa/
Bennington
Pacific University, http://www.pacificu.edu/as/mfa/
Vermont College
Warren Wilson
Antioch
Goddard
Wikipedia lists all available options here: http://en.wikipedia.org/wiki/Low-residency_program I'm not planning to apply, and I think I keep asking everyone about this because I want to want to apply. In theory, an MFA sounds like a great idea, and low residency (lower cost) a particularly great one.
I must've been having a severe memory outage that day, because I also don't remember the afternoon Q&A with Russell Banks. Judging by my notes, the conversation was fun, rowdy, thought-provoking.
His work, he said, generally "takes a few years to find its reader."
Male reviewers of one of his latest novels (I think he was talking about The Darling) were complaining that the central chracter is an "unrealistically drawn woman" simply because she abandons her children.
"Graham Greene -- perfect balance between background & foreground."
Talking about historical fiction again: "responsibility to beliveability, veracity, known historical reality, plausibility."
"... dramatize unintended products of good intentions." Have no idea what this means, but sounds good.
Writing about Africa might be valuable for [amongst other things] a metaphoric resonance, but it is "important to be responsible to the realities on the ground" (and staying away from appropriating their history, their lives) -- Good idea to tell "novels from the point of view of an outsider." (I think this refers to one of his novels that's based in Lybia.)
"The more I know about a place, the less judgemental I become" (This is in response to a question).
"I put on the page only that which is necessary for me to see to unfold a story."
After beeing offered a sweeping statement about novels and humanity, in lieu of a question: "When I hear sweeping statements I tend to reach for the revolver." His next sentence was: "What all art does is ask the question, what does it mean to be human?" There are signs of amusement in my notebook. He's just replaced one sweeping statement with another! So hard to stay away from these in an interview. It's a genre that seems to thrive on sweeping statements. So is, judging by my previous sentence, blogging. Oops. That's why I love short stories.
Thursday, September 10, 2009
Notes on Skidmore, Mary Gaitskill
Mary Gaitskill started out her workshop with the premise that today, "people don't read." She posed a question to us: what is it that attracts you to writing, considering the place it has in our culture these days? She might have actually said, "Why do you want to become writers?" It's a kind of a question that makes a number of assumptions about me ("want," "become," "writer" -- even "why" and "you" are problems) and I felt forced by it into a false position. In a workshop environment, where one is given maybe 60 seconds to formulate a coherent answer, I couldn't even say that I find the premise ("people don't read") misleading or explain, wihout sounding malicious, that I didn't know how to answer that question. At the end I said something about "coming from a different world." And I didn't mean Russia. But I don't think anybody understood what I was trying to get at. At the end, I felt as foreign as I did as a business student at RIT 10 years ago, when people kept asking me "Why did you chose to study business?" In retrospect, then and now I should've probably answered with, "Well, if you really want to know, let me tell you a story."
"There is more of a physical thing in writing than most people realize," Mary said. Judging by the amount of food I consume when I'm writing, this is certainly true.
She is a huge fan of an HBO series "The Wire."
I should read Jean Rhys, who is one of the favorite writers of my friend and fellow workshop participant Marie. Also, Rhys is an important name in feminist scholarship.
Mary Gaitskill was questioning "the mysterious nature of what makes writing great." "Because it speaks of social problems?" Because it's able to create a cross-pull between the "superficial layer of what's going on & something deeper--almost the secret story of the plot, for which the plot acts as a sort of conduit," "like a person's unconscious--the inner quality"? "It comes from a deeper place than my conscious mind." "It comes across in style. We think of style as something superficial," but "creating images out of words takes you to a deeper place inside the world of a story." This part about style that's not superficial sort of reminds me about the essay Evelyn had shared on Albert J. Guerard.
She did a fantastic reading later that night, Mary. She read a story called "The Agonized Face" from her most recent collection, "Don't Cry." I had read that story a few weeks prior and didn't really get it. The way she read it, it was so personal and stand-offish at the same time, seemed like a provocation on so many different levels, but also an open invitation to relate to her as other than a published writer. It was a kind of reading that was also very consciously a performance. The timing was perfect, the inflections were controlled. It probably helped that so much of the audience (other visiting writers) were familiar faces. I hope she comes back to read out here in the West Coast some time.
"There is more of a physical thing in writing than most people realize," Mary said. Judging by the amount of food I consume when I'm writing, this is certainly true.
She is a huge fan of an HBO series "The Wire."
I should read Jean Rhys, who is one of the favorite writers of my friend and fellow workshop participant Marie. Also, Rhys is an important name in feminist scholarship.
Mary Gaitskill was questioning "the mysterious nature of what makes writing great." "Because it speaks of social problems?" Because it's able to create a cross-pull between the "superficial layer of what's going on & something deeper--almost the secret story of the plot, for which the plot acts as a sort of conduit," "like a person's unconscious--the inner quality"? "It comes from a deeper place than my conscious mind." "It comes across in style. We think of style as something superficial," but "creating images out of words takes you to a deeper place inside the world of a story." This part about style that's not superficial sort of reminds me about the essay Evelyn had shared on Albert J. Guerard.
She did a fantastic reading later that night, Mary. She read a story called "The Agonized Face" from her most recent collection, "Don't Cry." I had read that story a few weeks prior and didn't really get it. The way she read it, it was so personal and stand-offish at the same time, seemed like a provocation on so many different levels, but also an open invitation to relate to her as other than a published writer. It was a kind of reading that was also very consciously a performance. The timing was perfect, the inflections were controlled. It probably helped that so much of the audience (other visiting writers) were familiar faces. I hope she comes back to read out here in the West Coast some time.
Wednesday, September 9, 2009
Notes on Skidmore, Adam Braver
A Q&A with Adam Braver on historical fiction was an unusual event because it was scheduled for early morning (10 am!) on a Saturday. At the beginning of this session, there were maybe 10 of us in the audience, but people kept straggling in, so at the end of the hour the room filled up to maybe 25. The smaller than usual amount of people meant a more in-depth and relaxed conversation than on any other occasion.
Bob Boyers opened with a throw back to the Q&A with Caryl Phillips, who had said that he didn't consider himself a writer of "historical" fiction. Adam responded to this with understanding: he said that he had resisted the (marketing) label for a long time. He sees the point of dramatization of historical events (i.e. the battle of Saratoga) to be a vehicle for exploring contemporary issues.
According to Adam, meanwhile, historians define "history" as something that happened more than 20 yrs ago. I wonder how universal this definition is.
His personal interest with history is to take an event that seems "larger than life," an event "that already has a mythology around it" (like JFK assasination, the subject of his most recent novel), and to make an "attempt to deconstruct [this contemporary] mythology." I wanted to clap when I heard him say this. This was the first and the only time during these four weeks when I heard the word "deconstruct" used in a positive context (altogether it was maybe used two other times). Having said this, I am not at all sure if when he referred to the "contemporary mythology" he was specifically doing so in the context of Roland Barthes, or that his brand of deconstruction was informed by the notion of differance, but then, of course, even if indirectly, it was.
Adam was asked a lot of questions about how he does his research. He talked about how for his JFK book he has purposefully chosen to consult only primary sources, oral history, the White House archives, because the amount of the secondary data is simply overwhelming. However, he was also weary of the possibility to veer too far away from the facts; the whole process of deconstructing mythology depends very much on the ability to access and use reliable information.
He brought up a very provoking notion about an author choosing subjects that were appropriate within the arc of his career. That also at a certain point one's "privilege of authority" might also cloud one's self-awareness in the relationship with the source material. He mentioned Philip Roth's "Northern Pastoral" in this context, I think. That Roth relied too much on the stereotypes of radical figures in this novel. But I haven't read Roth, and so blindly typing up my notes on Adam's argument about it somehow doesn't seem fair.
Bob Boyers opened with a throw back to the Q&A with Caryl Phillips, who had said that he didn't consider himself a writer of "historical" fiction. Adam responded to this with understanding: he said that he had resisted the (marketing) label for a long time. He sees the point of dramatization of historical events (i.e. the battle of Saratoga) to be a vehicle for exploring contemporary issues.
According to Adam, meanwhile, historians define "history" as something that happened more than 20 yrs ago. I wonder how universal this definition is.
His personal interest with history is to take an event that seems "larger than life," an event "that already has a mythology around it" (like JFK assasination, the subject of his most recent novel), and to make an "attempt to deconstruct [this contemporary] mythology." I wanted to clap when I heard him say this. This was the first and the only time during these four weeks when I heard the word "deconstruct" used in a positive context (altogether it was maybe used two other times). Having said this, I am not at all sure if when he referred to the "contemporary mythology" he was specifically doing so in the context of Roland Barthes, or that his brand of deconstruction was informed by the notion of differance, but then, of course, even if indirectly, it was.
Adam was asked a lot of questions about how he does his research. He talked about how for his JFK book he has purposefully chosen to consult only primary sources, oral history, the White House archives, because the amount of the secondary data is simply overwhelming. However, he was also weary of the possibility to veer too far away from the facts; the whole process of deconstructing mythology depends very much on the ability to access and use reliable information.
He brought up a very provoking notion about an author choosing subjects that were appropriate within the arc of his career. That also at a certain point one's "privilege of authority" might also cloud one's self-awareness in the relationship with the source material. He mentioned Philip Roth's "Northern Pastoral" in this context, I think. That Roth relied too much on the stereotypes of radical figures in this novel. But I haven't read Roth, and so blindly typing up my notes on Adam's argument about it somehow doesn't seem fair.
Tuesday, September 8, 2009
Notes on Skidmore, Carl Dennis and Amy Hempel
The reading by a poet Carl Dennis was one of those rare readings for me, during which I was really able to relate to the poetry -- not merely carried along by the unfolding language, but tracing the relationships between the individual words not necessarily in a linear fashion. This is certainly due to the fact that Jim Shepard had read to us "The God Who Loves You" in workshop only a week before. Rereading!
Carl Dennis read from his new work, the poems that have to do with the theme of "Callings" and "Vocations." He made a distinction between "being called" to do something well vs. "choosing a vocation" in order to live well. "Simply listening to Schubert or Chopin might be a calling," he said. Then he proceeded to ask a number of questions related to the notion of "calling" -- and answer them in poetry.
"To what extent is [the notion of calling] free and stable or are you free to enlarge the parameters?"
"Knowing & telling: how much of what we know do we tell & how much do we choose to keep inside?"
"Vocation of teaching poetry -- avocation?" (This might have been a quote from Herbert X -- I didn't get the last name).
The topic of "calling" is firmly associated in my mind with Grandpa Lenin, whose business of revolution was always described in quasi religious terminology (like "calling"). Or Mayakovsky's lines from a poem meant for children, "Who to be?": "All professions are needed, all professions are important," with classic lines like "It's great to be a pilot, but it's even better to be a sailor." This was very convincing when I was 5.
(Meanwhile, the Guardian today has published Helen Rappaport's list of 10 best books on Lenin.)
More reading suggestions from Amy Hempel:
Nick Flynn, "Another Bullshit Night in Suck City."
Charles Jackson, "The Lost Weekend" (novel & film).
"Writing is recursive, you look backwards to know what to do next," Amy said (a quote?). "Stanley Elkin -- he would not consider writing a character who was not at the end of his road."
Ahmed Khaled Towfik, "Safari."
George Saunders
Jack Finney, "Time and Again."
Mary Robison, "In the Woods."
Carl Dennis read from his new work, the poems that have to do with the theme of "Callings" and "Vocations." He made a distinction between "being called" to do something well vs. "choosing a vocation" in order to live well. "Simply listening to Schubert or Chopin might be a calling," he said. Then he proceeded to ask a number of questions related to the notion of "calling" -- and answer them in poetry.
"To what extent is [the notion of calling] free and stable or are you free to enlarge the parameters?"
"Knowing & telling: how much of what we know do we tell & how much do we choose to keep inside?"
"Vocation of teaching poetry -- avocation?" (This might have been a quote from Herbert X -- I didn't get the last name).
The topic of "calling" is firmly associated in my mind with Grandpa Lenin, whose business of revolution was always described in quasi religious terminology (like "calling"). Or Mayakovsky's lines from a poem meant for children, "Who to be?": "All professions are needed, all professions are important," with classic lines like "It's great to be a pilot, but it's even better to be a sailor." This was very convincing when I was 5.
(Meanwhile, the Guardian today has published Helen Rappaport's list of 10 best books on Lenin.)
More reading suggestions from Amy Hempel:
Nick Flynn, "Another Bullshit Night in Suck City."
Charles Jackson, "The Lost Weekend" (novel & film).
"Writing is recursive, you look backwards to know what to do next," Amy said (a quote?). "Stanley Elkin -- he would not consider writing a character who was not at the end of his road."
Ahmed Khaled Towfik, "Safari."
George Saunders
Jack Finney, "Time and Again."
Mary Robison, "In the Woods."
Wednesday, September 2, 2009
Notes on Skidmore, Amy Hempel
The second, Wednesday, session with Amy Hempel started with the discussion of my story, "Fire on the Lake," that created a lot of confusion in the room about the voice of the narrator. I'm experimenting with different ways of narrating the voice of a couple, the first person plural, and it doesn't have to be confusing -- but in this story it was (and still is, since I've no chance to revise it since). Amy, for example, thought that the narrator of the story was the dead grandmother (of my brother and sister narrating team). Which actually sounds like a very good story, just not the one I was writing :)
Amy's reading suggestions that had to do with my story were:
Truman Capote, "Miriam."
Paula Fox, "News of the World"? I didn't catch the title right.
Kevin Brockmeier's story "The Year of Silence" from the Best American Short Stories of 2008 edited by Salman Rushdie, a book I even happen to own thanks to my friend Suzanne.
Mary Robison, "Why Did I Ever?"
Something by Scott Spencer, Ben Okri, Julia Slavin (the following week Mary Gaitskill photocopies a Julia Slavin story for us), Barry Hannah, John Barth.
And then more reading suggestions for a story that got workshopped next:
David Markson, "Wittgenstein's Mistress."
Padgett Powell, "The Interrogative Mood."
Xiaolu Guo, "A Concise Chinese-English Dictionary for Lovers."
The next day, I had my 30 min conference with Amy and got more reading recommendations:
Joshua Ferris, "Then We Came to the End."
Marilyn Robinson, "Housekeeping."
Alice Munro, collections of interconnected short stories.
Elizabeth Strout, "Olive Kitteridge."
She also gave me a list of low-residency MFA programs to consider (I asked): Bennington (she teaches there), Warren Wilson (Jim Shepard has taught there, she said!), Antioch. Not a low-residency, but a local MA program, UC Davis (she said, Lynn Freed teaches there). She also recommended other conferences to check out: Breadloaf, Sewanee.
Amy's reading suggestions that had to do with my story were:
Truman Capote, "Miriam."
Paula Fox, "News of the World"? I didn't catch the title right.
Kevin Brockmeier's story "The Year of Silence" from the Best American Short Stories of 2008 edited by Salman Rushdie, a book I even happen to own thanks to my friend Suzanne.
Mary Robison, "Why Did I Ever?"
Something by Scott Spencer, Ben Okri, Julia Slavin (the following week Mary Gaitskill photocopies a Julia Slavin story for us), Barry Hannah, John Barth.
And then more reading suggestions for a story that got workshopped next:
David Markson, "Wittgenstein's Mistress."
Padgett Powell, "The Interrogative Mood."
Xiaolu Guo, "A Concise Chinese-English Dictionary for Lovers."
The next day, I had my 30 min conference with Amy and got more reading recommendations:
Joshua Ferris, "Then We Came to the End."
Marilyn Robinson, "Housekeeping."
Alice Munro, collections of interconnected short stories.
Elizabeth Strout, "Olive Kitteridge."
She also gave me a list of low-residency MFA programs to consider (I asked): Bennington (she teaches there), Warren Wilson (Jim Shepard has taught there, she said!), Antioch. Not a low-residency, but a local MA program, UC Davis (she said, Lynn Freed teaches there). She also recommended other conferences to check out: Breadloaf, Sewanee.
Tuesday, September 1, 2009
Notes on Skidmore, Jayne Anne Phillips and lit mags
Jayne Anne Phillips expressed a radical idea during her Q&A: she does almost no revision of her novels. Even the all-worldly Bob Boyers seemed to be shocked by the notion and tried to quiz her further. Surely, even if she doesn't review entire novels, she must be revising individual chapters as they come together? But Phillips stayed strong and refused to give a simple "yes" or "no" answer to anything she was asked.
She said, "Writing is like an old idea about 'method' acting -- you must locate the true emotion within yourself." (Every time I refer to Jim Shepard's "method" of reading I keep thinking of the "method" acting. There seems to be something about the word "method" that also sounds like "magic pill").
"The act of writing a novel reflects one's core relationship to the world." This point phrased even stronger: "Novel is like having a meaning. Writing is like a religious practice, access to the nature of being human." I find these metaphors unintentionally ironic. Somebody practicing a religion is always trying to access something other than human (god always stands outside humanity). And "the nature of being human" -- a Balzac project -- seems as much invented as accessed in the process of writing a novel.
Phillips also claimed to never write diaries or read book reviews. Was this a point of pride for her?
Josephine, a poet I met at Skidmore, kindly named a few lit mags she likes to read. I can never get enough magazine recommendations: it's amazing to me how much quality publication is out there, and how at the same time the entire field exists on the sheer enthusiasm of the participants.
Sycamore Review
Post Road
Ninth Letter
New Letter
Cream City Review
Threepenny
Blackbird
Boulevard
The Southern Review
Knowing what kinds of stories these magazines publish is, of course, also important for when I'm sending my own work out.
She said, "Writing is like an old idea about 'method' acting -- you must locate the true emotion within yourself." (Every time I refer to Jim Shepard's "method" of reading I keep thinking of the "method" acting. There seems to be something about the word "method" that also sounds like "magic pill").
"The act of writing a novel reflects one's core relationship to the world." This point phrased even stronger: "Novel is like having a meaning. Writing is like a religious practice, access to the nature of being human." I find these metaphors unintentionally ironic. Somebody practicing a religion is always trying to access something other than human (god always stands outside humanity). And "the nature of being human" -- a Balzac project -- seems as much invented as accessed in the process of writing a novel.
Phillips also claimed to never write diaries or read book reviews. Was this a point of pride for her?
Josephine, a poet I met at Skidmore, kindly named a few lit mags she likes to read. I can never get enough magazine recommendations: it's amazing to me how much quality publication is out there, and how at the same time the entire field exists on the sheer enthusiasm of the participants.
Sycamore Review
Post Road
Ninth Letter
New Letter
Cream City Review
Threepenny
Blackbird
Boulevard
The Southern Review
Knowing what kinds of stories these magazines publish is, of course, also important for when I'm sending my own work out.
Monday, August 31, 2009
Notes on Skidmore: Louise Glück and Amy Hempel
This is probably not a coincidence. Louise Glück's new book was reviewed in the NY Times on Friday, a rather negative review by William Logan. Basically, he says that she's trying to do something new (for her), and that she's not quite succeeding (in his view). I guess this makes sense: everyone who read at Skidmore this summer was getting ready to promote a new book, and now it's a month later and all the reviews are coming out. Maybe not everyone. But many.
My friend and fellow Skidmore participant Evelyn shared with me a link to Alice Hoffman's essay published a few years back in Ploughshares, where she talks about her writing teacher, Albert J. Guerard. I love how unorthodox his instruction sounds even today (for some reason I tend to imagine that with passing time, established traditions within a field get broken and the state of permanent revolution sets in. I suppose the traditions of writing instruction are still getting established?): "His motto was “Tell, not show.” Write not just what you know, but what you imagine. The concept of a personal voice was at the heart of Guerard’s philosophy. Much the way Gide spoke of an author’s gait, Woolf an author’s rhythms, Guerard believed in this concept of the voice, the writer’s most authentic self."
Amy Hempel's method of instruction included a whole bunch of reading recommendations. Usually, she was recommending novels and stories as a way of seeing how another writer solved a specific technical problem, in relationship to the stories we were workshopping. I'll just list here the names & titles.
Mark Richard, "The Ice at the Bottom of the World."
Jose Saramago's novel (she couldn't remember the title) about a town where nobody dies.
David Shields, "Reality Hunger: a Manifesto" (comes out in Sept).
Barry Hannah (Amy said something about having a voice to transcend artifice).
Ron Carlson, "Plan B for the Middle Class."
Stuart Dybek, "Pet Milk," "The Coast of Chicago."
Tillie Olsen, "I Stand Here Ironing."
James McElroy, "How it Ended," "The Last Bachelor."
At the beginning of the first workshop, she read several statements to us, something to keep posted to our writing desks: "I have to keep relearning the same things," she said. "It's like all the stories I've written before don't really count."
One of them was Ken Kesey's definition of a story: "What someone wants & what he or she is going through to get it."
The other was Gordon Lish's idea of a story (and this is the part where it became clear that both she and Jim Shepard are graduates of the same school): "Story happens when you have 2 ideas or 2 people completely opposed to each other. They are equally appealing & trying to occupy the same space & they are both right."
Question to ask of place (setting): "What is the thing that only happens here?" (Saramago's town where nobody dies was an example).
"The helpful comes from the breakdown of what you think is true." I have no idea what this means. The word "helpful" strikes me as suspicious in this quote, not sure if I got it right.
"Worse than boredom: fear of boredom."
"The writer is the person who stays in the room." (Compare this to Jim Shepard's "remember that as a writer your first impulse is laziness.")
"Solve all your problems through the physical world." Amy had a very useful variation on this popular dictum. She said specifically, "Character reveals herself through what she chooses to observe." So whenerver you have a character who looks at something make sure that she's looking at something in particular, and not merely looking. And that looking at someone's eyes is as unrevealing as looking at nothing. "Empty gesture: characters looking at each other or staring." Simply don't do this, she said. "Find something for the character to observe. Just render the object. What's in the room. What this character would look at." "This is particularly important for the first person character-narrators."
She quoted an interview with David Lee Roth of Van Halen about teaching: "with a teacher you can go right up to where the writing is done."
"The account of an event is the event itself."
"Power shifts in a narrative are always interesting." And more specifically, "Sex scenes are not about the body but about power shifting in a relationship."
Point of entry into a story: "Why write about something now?": "What's the vantage point?" (She mentioned Stanley Kunitz' poem "The Portrait": "After 64 years I can still feel my cheek stinging").
The idea of "vertical" vs. "horizontal" writing: "core thing you're looking for in a story & you keep unraveling deeper and deeper into the core." (But again, this reeks to me of a particular style, genre, tradition. Isaak Babel strikes me as a very "horizontal" writer -- whatever that means. Compare this idea of the "vertical" to a statement below about conjunction "and" being more useful than "but." "And" is a conjunction of the accumulation of detail. "Depth" and the idea of "vertical" writing do not strike me as particularly useful metaphors. I'm remembering a similar trope from theory, in linguistics, paradigmatic changes -- which could be useful upon closer examination -- or not.)
"Why is this story being told?" -- "Why are you telling me this story now?" -- "These questions are particularly important for 1st person stories").
"Establishing your own mythology -- drown out all the other stories."
"'And' is truer than 'but.' The more consistent a character is, the less true she seems."
My friend and fellow Skidmore participant Evelyn shared with me a link to Alice Hoffman's essay published a few years back in Ploughshares, where she talks about her writing teacher, Albert J. Guerard. I love how unorthodox his instruction sounds even today (for some reason I tend to imagine that with passing time, established traditions within a field get broken and the state of permanent revolution sets in. I suppose the traditions of writing instruction are still getting established?): "His motto was “Tell, not show.” Write not just what you know, but what you imagine. The concept of a personal voice was at the heart of Guerard’s philosophy. Much the way Gide spoke of an author’s gait, Woolf an author’s rhythms, Guerard believed in this concept of the voice, the writer’s most authentic self."
Amy Hempel's method of instruction included a whole bunch of reading recommendations. Usually, she was recommending novels and stories as a way of seeing how another writer solved a specific technical problem, in relationship to the stories we were workshopping. I'll just list here the names & titles.
Mark Richard, "The Ice at the Bottom of the World."
Jose Saramago's novel (she couldn't remember the title) about a town where nobody dies.
David Shields, "Reality Hunger: a Manifesto" (comes out in Sept).
Barry Hannah (Amy said something about having a voice to transcend artifice).
Ron Carlson, "Plan B for the Middle Class."
Stuart Dybek, "Pet Milk," "The Coast of Chicago."
Tillie Olsen, "I Stand Here Ironing."
James McElroy, "How it Ended," "The Last Bachelor."
At the beginning of the first workshop, she read several statements to us, something to keep posted to our writing desks: "I have to keep relearning the same things," she said. "It's like all the stories I've written before don't really count."
One of them was Ken Kesey's definition of a story: "What someone wants & what he or she is going through to get it."
The other was Gordon Lish's idea of a story (and this is the part where it became clear that both she and Jim Shepard are graduates of the same school): "Story happens when you have 2 ideas or 2 people completely opposed to each other. They are equally appealing & trying to occupy the same space & they are both right."
Question to ask of place (setting): "What is the thing that only happens here?" (Saramago's town where nobody dies was an example).
"The helpful comes from the breakdown of what you think is true." I have no idea what this means. The word "helpful" strikes me as suspicious in this quote, not sure if I got it right.
"Worse than boredom: fear of boredom."
"The writer is the person who stays in the room." (Compare this to Jim Shepard's "remember that as a writer your first impulse is laziness.")
"Solve all your problems through the physical world." Amy had a very useful variation on this popular dictum. She said specifically, "Character reveals herself through what she chooses to observe." So whenerver you have a character who looks at something make sure that she's looking at something in particular, and not merely looking. And that looking at someone's eyes is as unrevealing as looking at nothing. "Empty gesture: characters looking at each other or staring." Simply don't do this, she said. "Find something for the character to observe. Just render the object. What's in the room. What this character would look at." "This is particularly important for the first person character-narrators."
She quoted an interview with David Lee Roth of Van Halen about teaching: "with a teacher you can go right up to where the writing is done."
"The account of an event is the event itself."
"Power shifts in a narrative are always interesting." And more specifically, "Sex scenes are not about the body but about power shifting in a relationship."
Point of entry into a story: "Why write about something now?": "What's the vantage point?" (She mentioned Stanley Kunitz' poem "The Portrait": "After 64 years I can still feel my cheek stinging").
The idea of "vertical" vs. "horizontal" writing: "core thing you're looking for in a story & you keep unraveling deeper and deeper into the core." (But again, this reeks to me of a particular style, genre, tradition. Isaak Babel strikes me as a very "horizontal" writer -- whatever that means. Compare this idea of the "vertical" to a statement below about conjunction "and" being more useful than "but." "And" is a conjunction of the accumulation of detail. "Depth" and the idea of "vertical" writing do not strike me as particularly useful metaphors. I'm remembering a similar trope from theory, in linguistics, paradigmatic changes -- which could be useful upon closer examination -- or not.)
"Why is this story being told?" -- "Why are you telling me this story now?" -- "These questions are particularly important for 1st person stories").
"Establishing your own mythology -- drown out all the other stories."
"'And' is truer than 'but.' The more consistent a character is, the less true she seems."
Saturday, August 29, 2009
Notes on Skidmore: Louise Glück and Jim Shepard
I had trouble listening to Louise Glück. Her voice seemed to be purposefully depleted of emotion; it seemed to wash over me. I suspect that the emotion was there at a pitch imperceptible to my ears. Emotion might have also been there in her language, in the words that I did not hear or understand. At the end, when I became more closely attuned with her rhythm, I wrote down two thoughts. 1) Judging contests: "if you don't love doing it, it's like giving up a kidney to a stranger." I found the similie interesting, because I've always thought of doing bulk reading at my magazine volunteer gigs more in terms of taking in too much information -- like getting a kidney that you don't need. The idea of giving up something in the process of reading is interesting. What is it that one does give up? Probably not a kidney. 2) "you thank a teacher by bestowing an equal attention on another being." That's sweet.
More about Jim Shepard. During his third session with us, he reviewed some of the themes from our second workshop -- and then went on to add more depth to all of it. Great teaching practice: review and uncover new depths.
He said, "Literature opeartes by mobilizing opposing but complimentary forces and brings them into a collision with each other." (Exact wording?)
Another way to quiz your narrators is to ask yourself: "What is the source of discomfort the central consciouness of the story has with itself?" (The source of disgust, disquiet, disappointment?)
"Be aware that as a writer your first impulse is laziness." Ha! "You always hope that what you've delivered to the page is enough. What's most difficult to explore is at the heart of your fiction. It is what you want to neglect as a writer -- because it's the hardest to explore."
"When you're writing, you're not declaiming, you're exploring." I see the truth of this statement, and yet I'm tempted to rebel. I think this mode of thinking about literature really works best for thinking about realist prose. I wonder if Jim would agree: he made a specific distinction between realistic and figurative modes, and it's too bad that we didn't get a chance to explore the differences further in our class. In general, I feel that his method is best applied to realist prose. Absurdist stuff (to take one mode of writing that's not realist) requires a different process. Language-based work requires a different process.
"We write to establish & recouperate our losses. Turning awful experiences into something lasting. People are reading for pleasure -- so much fiction is performance. Literature is also showing people how they live."
A writer's career is a path of "gathering power & gaining authority." I am fascinated by this notion; the ways of creating authority in language. A lot of this has to do with technique, but some of it actually relies on the contextual aspects of the author's identity. Jim refers to this in passing in his Identity Theory interview with Robert Birnbaum, when he talks about the authority required to write a WWII story vs. a Holocaust story. I'm thinking about this since the days of studying feminist narrative theory, Susan Lanser's text "Fictions of Authority: Women Writers and Narrative Voice."
One completely genius thing that Jim did in class was to start the discussion of each of our stories with reading a poem outloud. He read Dean Young's "The Business of Love is Cruelty," Henry Hudgins' "Ashes." He also read Carl Dennis' "The God Who Loves You." The poet himself was on campus a few days later and also read this poem. It's a very good poem. After my Skidmore blogs, I'll start blogging about narrative theory and poetry.
More about Jim Shepard. During his third session with us, he reviewed some of the themes from our second workshop -- and then went on to add more depth to all of it. Great teaching practice: review and uncover new depths.
He said, "Literature opeartes by mobilizing opposing but complimentary forces and brings them into a collision with each other." (Exact wording?)
Another way to quiz your narrators is to ask yourself: "What is the source of discomfort the central consciouness of the story has with itself?" (The source of disgust, disquiet, disappointment?)
"Be aware that as a writer your first impulse is laziness." Ha! "You always hope that what you've delivered to the page is enough. What's most difficult to explore is at the heart of your fiction. It is what you want to neglect as a writer -- because it's the hardest to explore."
"When you're writing, you're not declaiming, you're exploring." I see the truth of this statement, and yet I'm tempted to rebel. I think this mode of thinking about literature really works best for thinking about realist prose. I wonder if Jim would agree: he made a specific distinction between realistic and figurative modes, and it's too bad that we didn't get a chance to explore the differences further in our class. In general, I feel that his method is best applied to realist prose. Absurdist stuff (to take one mode of writing that's not realist) requires a different process. Language-based work requires a different process.
"We write to establish & recouperate our losses. Turning awful experiences into something lasting. People are reading for pleasure -- so much fiction is performance. Literature is also showing people how they live."
A writer's career is a path of "gathering power & gaining authority." I am fascinated by this notion; the ways of creating authority in language. A lot of this has to do with technique, but some of it actually relies on the contextual aspects of the author's identity. Jim refers to this in passing in his Identity Theory interview with Robert Birnbaum, when he talks about the authority required to write a WWII story vs. a Holocaust story. I'm thinking about this since the days of studying feminist narrative theory, Susan Lanser's text "Fictions of Authority: Women Writers and Narrative Voice."
One completely genius thing that Jim did in class was to start the discussion of each of our stories with reading a poem outloud. He read Dean Young's "The Business of Love is Cruelty," Henry Hudgins' "Ashes." He also read Carl Dennis' "The God Who Loves You." The poet himself was on campus a few days later and also read this poem. It's a very good poem. After my Skidmore blogs, I'll start blogging about narrative theory and poetry.
Friday, August 28, 2009
Notes on Skidmore, Campbell McGrath and Caryl Phillips
...and what do you know, the day after I blog about Campbell McGrath, I come by a review of his book on the Lewis & Clark expedition. The review was published in the Washington Post last week, written by Brad Leithauser. The reviewer finds very nice things to say about the long poem -- really, it is a very sweet review. "Surely, the sort of task McGrath undertakes here represents one of literature's profoundest pleasures. A poet tirelessly digs up something buried by days, years, centuries. And then he holds it to the light." It is a childish impulse that makes me want to end this paragraph with "buffalo, buffalo, buffalo, buffalo. buffalo, buffalo."
The Q&A with Caryl Phillips quickly veered off into the discussion of race and class. He is a British novelist (Wikipedia also says "with a Caribbean background"), who's lived in the States for about 20 years. He had spent the last year back in England, teaching at Oxford. So he was talking about how in England he was being put in the position of a spokesperson, of an authority on American attitudes towards race & class. He used a phrase about "being seduced into being something other than a writer" and used examples of Günther Grass and Heinrich Böll. (Saying, in passing, that Böll was not a very good writer. Ack!).
When Phillips wasn't being asked questions about what it's like being a black writer today, he wanted to talk about the notion of a historical novel. "The less you know about characters based on historical people, the better," he said. "You're not writing when you're researching."
Alas, he didn't get a chance to talk at length about the problematic of historical novel. The people in the room really wanted to know, "Is it possible to speak about identity independent of race?" I wonder if our eagerness to talk about the problematics of race had something to do with the fact that out of 20 poets and writers on campus during those two weeks, he was the only writer who not only identifies as black, but also writes novels that thematise the issues of race. So, once again, and quite unwillingly, he was put in the uncomfortable position of being a spokesperson for the issues of race. Issues of class were largely ignored in the room -- the consciousness about the class-based privilege seemed to be in a nascent state.
Phillips said something very beautiful about writing vs. revising: "Writing is the declaration of intent. Rewriting is true writing." Amen.
The Q&A with Caryl Phillips quickly veered off into the discussion of race and class. He is a British novelist (Wikipedia also says "with a Caribbean background"), who's lived in the States for about 20 years. He had spent the last year back in England, teaching at Oxford. So he was talking about how in England he was being put in the position of a spokesperson, of an authority on American attitudes towards race & class. He used a phrase about "being seduced into being something other than a writer" and used examples of Günther Grass and Heinrich Böll. (Saying, in passing, that Böll was not a very good writer. Ack!).
When Phillips wasn't being asked questions about what it's like being a black writer today, he wanted to talk about the notion of a historical novel. "The less you know about characters based on historical people, the better," he said. "You're not writing when you're researching."
Alas, he didn't get a chance to talk at length about the problematic of historical novel. The people in the room really wanted to know, "Is it possible to speak about identity independent of race?" I wonder if our eagerness to talk about the problematics of race had something to do with the fact that out of 20 poets and writers on campus during those two weeks, he was the only writer who not only identifies as black, but also writes novels that thematise the issues of race. So, once again, and quite unwillingly, he was put in the uncomfortable position of being a spokesperson for the issues of race. Issues of class were largely ignored in the room -- the consciousness about the class-based privilege seemed to be in a nascent state.
Phillips said something very beautiful about writing vs. revising: "Writing is the declaration of intent. Rewriting is true writing." Amen.
Monday, August 24, 2009
Notes on Skidmore, Frank Bidart and Campell McGrath
Unsurprisingly, ever since my time at Skidmore, I have become aware of a few dozens of names of poetry and prose writers, references to whom now seem to pop up everywhere in the blogosphere. Here's, for example, a review of Frank Bidart's book, Watching the Spring Festival: http://archjournal.wustl.edu/node/89. Frank Bidart definitely read the first poem the reviewer refers to, "Ulanova At Forty-Six At Last Dances Before a Camera Giselle." The poem made an impression on me; with Ulanova I am on familiar ground, and the meta-poetical aspects of the poem, a poet considering poetry, also served a narrative purpose, to transition between the arbitrary chosen memory and present time. His reading also had much in common with ballet, hand raised to accentuate certain syllables.
Bob Boyers, introducing Campbell McGrath, explained McGrath's side on the debate on "unduly obscure" poetry. I am not sure whether it was Boyers or McGrath himself who talked about poetry's "virtue of unreadibility." Whoever it was, he explained further, "Poems shouldn't give away their meaning too readily." To illustrate, McGrath read from his book of poetry about the Lewis and Clark expedition's youngest member by the name of Shannon, who was lost for 16 days in buffalo land in what later became Nebraska. The long poem is the kid's would-be diary. The reading was notable for McGrath's lengthy (3, 4, 5 minutes?) recitation of a single word, "buffalo." I wonder how this looks on the page, but I suppose something like "buffalo. buffalo, buffalo, buffalo, buffalo. buffalo. buffalo, buffalo. buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo. buffalo, buffalo, buffalo, buffalo, buffalo. buffalo. buffalo." Etc. At first, it was silly. Then, it was strange and annoying and rather indulgent. Later, it was hilarious in its indulgence. At the end, the indulgence got to be a bit scary. We were in the presense of an unstoppable force. A buffalo herd? A poet's imposition of meaning?
Bob Boyers, introducing Campbell McGrath, explained McGrath's side on the debate on "unduly obscure" poetry. I am not sure whether it was Boyers or McGrath himself who talked about poetry's "virtue of unreadibility." Whoever it was, he explained further, "Poems shouldn't give away their meaning too readily." To illustrate, McGrath read from his book of poetry about the Lewis and Clark expedition's youngest member by the name of Shannon, who was lost for 16 days in buffalo land in what later became Nebraska. The long poem is the kid's would-be diary. The reading was notable for McGrath's lengthy (3, 4, 5 minutes?) recitation of a single word, "buffalo." I wonder how this looks on the page, but I suppose something like "buffalo. buffalo, buffalo, buffalo, buffalo. buffalo. buffalo, buffalo. buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo, buffalo. buffalo, buffalo, buffalo, buffalo, buffalo. buffalo. buffalo." Etc. At first, it was silly. Then, it was strange and annoying and rather indulgent. Later, it was hilarious in its indulgence. At the end, the indulgence got to be a bit scary. We were in the presense of an unstoppable force. A buffalo herd? A poet's imposition of meaning?
Friday, August 21, 2009
Notes on Skidmore, Jim Shepard
In the course of 3 workshops, Jim Shepard articulated the most useful method of reading one's own work in progress I've heard to date. I think what appeals to me the most about this method is that it relies on the skills of close reading that we're trained to apply to the "classic" works of literature. Close reading: the default method of approaching literature. I aspire to create literature myself. Shouldn't I be able to approach my own text as a close reader? Wouldn't reading my own work closely make obvious things to me that I am accomplishing on the page and things that still need to be developed? This is what Jim Shepard's method aspires to: to allow a writer to approach her own work as though it were a piece of literature -- which it is. Or wants to be.
At the beginning of the second workshop -- and after doing a brilliant presentation of the method two days before -- Jim read off to us his instructions on reading. I wasn't able to write down every word he said, but I think I got the gist. He talked specifically about the way to approach reading another writer's work in a workshop environment -- but all the rules apply equally well to reading one's own work in preparation for the revision process (after the first draft is completed).
First, he described the best kind of (workshop) readers. The most helpful readers are "rigorous, fastidious & optimistic." And best reader responses are "not only wearing because they believe everything can be improved" but also inspiring because they "provide a source of hope."
The most important rule of reading a work of another workshop participant: read more than once. In fact, Jim's method involves reading a text four times.
First, read a story straight through without making any marks on paper. Then, follow the instructions below. (I'm not putting these in quotation marks because I'm not sure I got the language right. But the ideas are all Jim.)
1. Second time you're reading a story from the beginning to the end, mark up the events that seem crucial, things you don't understand, punctuation, line edits.
2. Go to the end of the story and reread the last 2-3 pages.
3. Begin the story again with those last 2-3 pages in mind, as though the end of the story has something to do with the beginning. Skim the story for its larger features. Describe to yourself what different parts of the story are doing.
4. Mark those moments that are the crucial parts of the story, "the secret key of the story." A pattern that a story (or a novel) is revealing. Language that points to things that the fiction is obsessively returning to. Language that points to things that are left emotionally unexplained.
Jim talked in greater detail about this last point. He talked about narrators of fiction as having a hostile relationship to the author. Once the narrator starts speaking, she immediately reveals intentions that are different from those of the author. Re-reading your own work is an exercise of figuring out what your narrator's goals are and what to do about them. Jim's phrase: "Narrator's obsessive tyranny." He also mentioned that protagonists have still different agendas than narrators in fiction. (This is the basics of narrative theory, but so important to remember when writing!).
Stories, he said, (and narrators) "always provide their own operating instructions." Hence, as readers we need to read for them -- I think finding these operating instructions is also what he calls finding the "secret key" of a story. Or it maybe a prerequisite to finding the "secret key"?
One way he recommends of getting the narrators (and characters) to reveal their agendas is asking them a direct question: "What is your problem?" (I can still hear Jim's voice making a distinct emphasis on every word of this phrase.) In the classroom, he got a lot of humor out of this approach. He picked on a line from one of our stories, in which a narrator described her protagonist thus: "and her eyes shone like those of a wolfhound." Jim approached the author and asked him point blank: "Would you tell your sister when you see her tomorrow morning, Hi, honey, your eyes are shining like those of a wolfhound today?" His point was to bring our attention to the violence implied in this simile. To get us to read closely the emotion lodged in the language. What is the source of this emotion? Is the narrator driven by hatred or anger when he refers to his protagonist in this way?
Two other things he talked about that were not directly related to our work with narrators.
a) Rate of Revelation: "Everything should be showing something new." If a sentence is not pointing to new things, it's not doing its work. Cut it down.
b) "Conflict in literature involves two equally powerful but opposing values. I love my father. // I hate my father."
I wish I could post a snapshot of what my story looks like with Jim's underlining and editing marks, but I can't figure out how to use my camera. Trust me, it's a work of art.
Something to ponder about all of this. Personally, I am convinced that each story contains as many "secret keys" as there are readers. I think it would be a mistake to take Jim's method as reading for either the author's or even the narrator's *intentions*. As we learn in reading literature, the best we can do in reading a piece of literature is to formulate a series of theories about it that explain this text to us in some sort of a coherent pattern. My interpretation will always be different from that of Olga A, B or C's -- or the writer's own. To interpret a story and then to present my own interpretation of the story back to the writer is an exercise that allows both the reader and the writer to see how convincing my interpretation can be. The more positive statements I, the reader, can make about a story, the easier it is for the writer to decide whether these are the statements that she wants her reader to make. A story that is less well put together will be harder to interpret convincingly.
At the beginning of the second workshop -- and after doing a brilliant presentation of the method two days before -- Jim read off to us his instructions on reading. I wasn't able to write down every word he said, but I think I got the gist. He talked specifically about the way to approach reading another writer's work in a workshop environment -- but all the rules apply equally well to reading one's own work in preparation for the revision process (after the first draft is completed).
First, he described the best kind of (workshop) readers. The most helpful readers are "rigorous, fastidious & optimistic." And best reader responses are "not only wearing because they believe everything can be improved" but also inspiring because they "provide a source of hope."
The most important rule of reading a work of another workshop participant: read more than once. In fact, Jim's method involves reading a text four times.
First, read a story straight through without making any marks on paper. Then, follow the instructions below. (I'm not putting these in quotation marks because I'm not sure I got the language right. But the ideas are all Jim.)
1. Second time you're reading a story from the beginning to the end, mark up the events that seem crucial, things you don't understand, punctuation, line edits.
2. Go to the end of the story and reread the last 2-3 pages.
3. Begin the story again with those last 2-3 pages in mind, as though the end of the story has something to do with the beginning. Skim the story for its larger features. Describe to yourself what different parts of the story are doing.
4. Mark those moments that are the crucial parts of the story, "the secret key of the story." A pattern that a story (or a novel) is revealing. Language that points to things that the fiction is obsessively returning to. Language that points to things that are left emotionally unexplained.
Jim talked in greater detail about this last point. He talked about narrators of fiction as having a hostile relationship to the author. Once the narrator starts speaking, she immediately reveals intentions that are different from those of the author. Re-reading your own work is an exercise of figuring out what your narrator's goals are and what to do about them. Jim's phrase: "Narrator's obsessive tyranny." He also mentioned that protagonists have still different agendas than narrators in fiction. (This is the basics of narrative theory, but so important to remember when writing!).
Stories, he said, (and narrators) "always provide their own operating instructions." Hence, as readers we need to read for them -- I think finding these operating instructions is also what he calls finding the "secret key" of a story. Or it maybe a prerequisite to finding the "secret key"?
One way he recommends of getting the narrators (and characters) to reveal their agendas is asking them a direct question: "What is your problem?" (I can still hear Jim's voice making a distinct emphasis on every word of this phrase.) In the classroom, he got a lot of humor out of this approach. He picked on a line from one of our stories, in which a narrator described her protagonist thus: "and her eyes shone like those of a wolfhound." Jim approached the author and asked him point blank: "Would you tell your sister when you see her tomorrow morning, Hi, honey, your eyes are shining like those of a wolfhound today?" His point was to bring our attention to the violence implied in this simile. To get us to read closely the emotion lodged in the language. What is the source of this emotion? Is the narrator driven by hatred or anger when he refers to his protagonist in this way?
Two other things he talked about that were not directly related to our work with narrators.
a) Rate of Revelation: "Everything should be showing something new." If a sentence is not pointing to new things, it's not doing its work. Cut it down.
b) "Conflict in literature involves two equally powerful but opposing values. I love my father. // I hate my father."
I wish I could post a snapshot of what my story looks like with Jim's underlining and editing marks, but I can't figure out how to use my camera. Trust me, it's a work of art.
Something to ponder about all of this. Personally, I am convinced that each story contains as many "secret keys" as there are readers. I think it would be a mistake to take Jim's method as reading for either the author's or even the narrator's *intentions*. As we learn in reading literature, the best we can do in reading a piece of literature is to formulate a series of theories about it that explain this text to us in some sort of a coherent pattern. My interpretation will always be different from that of Olga A, B or C's -- or the writer's own. To interpret a story and then to present my own interpretation of the story back to the writer is an exercise that allows both the reader and the writer to see how convincing my interpretation can be. The more positive statements I, the reader, can make about a story, the easier it is for the writer to decide whether these are the statements that she wants her reader to make. A story that is less well put together will be harder to interpret convincingly.
Wednesday, August 19, 2009
Notes on Skidmore, Margot Livesey, Philip Lopate, Robert Pinsky, Carolyn Forche
In all caps in my notebook, LUNARIA -- "honesty" or "money plant." I think this is a word from a Katha Pollitt poem. My grandmother used to grow these in our garden, and I keep forgetting the name. She dried the flowers and made bouquets that lasted us all through the winter.
Margot Livesey made a distinction between the external story of a short story and the interior story. Kevin and his dad are sailing, the external story. Kevin grows up, the interior story. The trick is to let two happen at once. Similar but different distinction is denotative vs. connotative quality of language. Jim Shepard brought up this one. The real trick, I believe, is to use the same sentence to denote the external story and to connote the interior. This is the kind of story that makes me spontaneously burst into tears.
I think Margot also brought up T.S. Eliot's idea of "Objective Correlative," an idea of using an object (or person) outside of the main character to convey emotion. Maybe after I'm done with my Skidmore blogs, I'll start blogging about Narrative theory. T.S. Eliot is nice, but I would love to start reading contemporary theory again.
Philip Lopate talked about a poet, "Performing relationship in a book." I wrote down two names, John Ashberry and Frank O'Hara -- I think this comes from Lopate's reading of his memoir on being a poet in New York in the 60s.
Robert Pinsky said "I am extremely uncomfortable with all things Christian." And then proceeded to read a few poems that had to do with Christianity, I believe. I made a note that he was wearing a light blue shirt & courderoy pants. Why was this noteworthy?
Carolyn Forche talked about political poetry and the elegiatic mode. She referred to her book, The Anthology Against Forgetting, a question of "How to answer the accusations of writing political poetry." Because, apparently, in the US "political poetry" is (was?) a perjorative form.
Americans, Forche, said, were expected to specialized. Canadians never knew that poets were not supposed to write fiction. She brought up the name of the poet Ilya Kaminsky several times (he is a very dedicated student of hers), also as an example of someone who felt "Forced to write a memoir." Or is she writing a memoir of teaching Ilya? "Nonfiction/memoir -- for plumbing." My notes here don't really make a lot of sense.
"Privacy and solitude are essential for survival of poetic imagination," Forche said.
And then back to the idea of political poetry and the "Poetry of Witness." Forche said, "There is no such thing as poetry of witness. I made it up." She went on to extrapolate: "We are not living after the things that happen to us, we are living in their aftermath." -- "There is no such thing as closure." -- "We are not even supposed to get over things" -- "We incorporate things into our lives."
In these conversations on poetry, my sense of being outside of discourse was at its strongest. Not simply because of the Russian background, but perhaps because of the idea that personal is political -- and of the deep discomfort with the largely unaknowledged (from the podium) idea of privilege inherent to one's ability to write (and publish) poetry. My authors of "witness," Akhmatova and Chukovskaya, certainly wrote from the position of cultural and educational privilege. -- But I'm not ready to think this thought through.
Tomorrow, I'll do my big post on Jim Shepard. I'm ready.
Margot Livesey made a distinction between the external story of a short story and the interior story. Kevin and his dad are sailing, the external story. Kevin grows up, the interior story. The trick is to let two happen at once. Similar but different distinction is denotative vs. connotative quality of language. Jim Shepard brought up this one. The real trick, I believe, is to use the same sentence to denote the external story and to connote the interior. This is the kind of story that makes me spontaneously burst into tears.
I think Margot also brought up T.S. Eliot's idea of "Objective Correlative," an idea of using an object (or person) outside of the main character to convey emotion. Maybe after I'm done with my Skidmore blogs, I'll start blogging about Narrative theory. T.S. Eliot is nice, but I would love to start reading contemporary theory again.
Philip Lopate talked about a poet, "Performing relationship in a book." I wrote down two names, John Ashberry and Frank O'Hara -- I think this comes from Lopate's reading of his memoir on being a poet in New York in the 60s.
Robert Pinsky said "I am extremely uncomfortable with all things Christian." And then proceeded to read a few poems that had to do with Christianity, I believe. I made a note that he was wearing a light blue shirt & courderoy pants. Why was this noteworthy?
Carolyn Forche talked about political poetry and the elegiatic mode. She referred to her book, The Anthology Against Forgetting, a question of "How to answer the accusations of writing political poetry." Because, apparently, in the US "political poetry" is (was?) a perjorative form.
Americans, Forche, said, were expected to specialized. Canadians never knew that poets were not supposed to write fiction. She brought up the name of the poet Ilya Kaminsky several times (he is a very dedicated student of hers), also as an example of someone who felt "Forced to write a memoir." Or is she writing a memoir of teaching Ilya? "Nonfiction/memoir -- for plumbing." My notes here don't really make a lot of sense.
"Privacy and solitude are essential for survival of poetic imagination," Forche said.
And then back to the idea of political poetry and the "Poetry of Witness." Forche said, "There is no such thing as poetry of witness. I made it up." She went on to extrapolate: "We are not living after the things that happen to us, we are living in their aftermath." -- "There is no such thing as closure." -- "We are not even supposed to get over things" -- "We incorporate things into our lives."
In these conversations on poetry, my sense of being outside of discourse was at its strongest. Not simply because of the Russian background, but perhaps because of the idea that personal is political -- and of the deep discomfort with the largely unaknowledged (from the podium) idea of privilege inherent to one's ability to write (and publish) poetry. My authors of "witness," Akhmatova and Chukovskaya, certainly wrote from the position of cultural and educational privilege. -- But I'm not ready to think this thought through.
Tomorrow, I'll do my big post on Jim Shepard. I'm ready.
Tuesday, August 18, 2009
Notes on Skidmore, Binnie Kirshenbaum and Katha Pollitt
Some of the readers did not have much to say in commentary or in addition to the texts they were reading -- and sometimes I was listening too attentively to be writing stuff down. Binnie Kirshenbaum, for example, did a very powerful reading from her most recent novel, The Scenic Route. I have no evidence of this in my notebooks. I remember she was talking about how women doing dark comedy have no chance of publication these days. Is this true? At the reception that followed, my friend Marie and I were immediately inspired to write more dark comedy. Later I learned that Marie is, in fact, an accomplished writer of comedy already. And I fully expect to see her novel, "Singing," on the shelves of supermarkets within a year. (This is not wishful but rather magical thinking.)
Another reader who had a lot to say about the status of women in contemporary publishing world was a poet Katha Pollitt. She was preoccupied with the generational conflict and quoted Wallace Stevens: "You always think that you're at the end of the tradition." (Is this really from Stevens? Google is ambivalent on the matter.) But perhaps, you are also at the beginning, Pollitt questioned. Women, she said, are in a much better position today (than when she was starting out). At the same time, "The way the culture has become more visual" -- she referenced the author's photographs on the dust jackets -- and how it helps female authors to be beautiful -- "this was not true in the 60s."
The statement "Poetry is dead & nobody cares" actually makes people feel good about reading poetry, Pollitt posited. She referenced Ireland as a place where poetry is to the day plays a central role in the society. In the US, she said, we lack consensus about what matters. Billy Collins, she said, Mary Oliver, Charles Bukowski -- there are still poets who make a commitment to a coherent group of readers. Poetry is as self-referential art as can be. A poet, she said, creates a taste by which she is understood. Do poems ever feel unduly obscure? she asked. Some poets think of writing a poem as similar to conduction an argument, and others (Robert Lowell?) would put a "not" in a poetic phrase simply to get an extra syllable.
Do poems ever feel unduly obscure? Somehow, this question struck me as unduly intimate. Like talking about sexual positions or vaginal lubrication, that kind of thing. Do poems ever feel unduly obscure? I don't know, but why don't you try using K-Y jelly.
Of course, in poetry, I remain outside of discourse.
Another reader who had a lot to say about the status of women in contemporary publishing world was a poet Katha Pollitt. She was preoccupied with the generational conflict and quoted Wallace Stevens: "You always think that you're at the end of the tradition." (Is this really from Stevens? Google is ambivalent on the matter.) But perhaps, you are also at the beginning, Pollitt questioned. Women, she said, are in a much better position today (than when she was starting out). At the same time, "The way the culture has become more visual" -- she referenced the author's photographs on the dust jackets -- and how it helps female authors to be beautiful -- "this was not true in the 60s."
The statement "Poetry is dead & nobody cares" actually makes people feel good about reading poetry, Pollitt posited. She referenced Ireland as a place where poetry is to the day plays a central role in the society. In the US, she said, we lack consensus about what matters. Billy Collins, she said, Mary Oliver, Charles Bukowski -- there are still poets who make a commitment to a coherent group of readers. Poetry is as self-referential art as can be. A poet, she said, creates a taste by which she is understood. Do poems ever feel unduly obscure? she asked. Some poets think of writing a poem as similar to conduction an argument, and others (Robert Lowell?) would put a "not" in a poetic phrase simply to get an extra syllable.
Do poems ever feel unduly obscure? Somehow, this question struck me as unduly intimate. Like talking about sexual positions or vaginal lubrication, that kind of thing. Do poems ever feel unduly obscure? I don't know, but why don't you try using K-Y jelly.
Of course, in poetry, I remain outside of discourse.
Wednesday, August 12, 2009
Notes on Skidmore, Margot Livesey and Howard Norman
-- Margot said,
"Every sentence should:
* Reveal Character
* Advance Plot
* Deepen the Theme"
One of the mistakes we make, particularly in the world of MSWord, is editing the first page & not advancing forward. Margot suggests to make it a rule to start writing every day where you stopped the day before.
For the novel, Margot differentiated between the long line of suspense and the short line of suspense. I wish I could reproduce here the diagram she drew on the blackboard: it looks a lot like a caterpillar.
-- Howard Norman spoke about his journey around Japan in the footsteps of a haiku poet, Matsuo Basho. He read several pieces of his travel log, "On the Trail of a Ghost," that I believe was published last year by the National Geographic. He told amusing stories about mountainous trails and anecdotes about haiku poets and scholars. I wrote down several random quotes:
"being aware of the claims of fact but not oppressed by them" -- one might apply this sentiment to the debate on fact vs fiction :)
"the traveler is a ghost to be" -- I wonder if this has to do with the title of his book
"Tell the bear that Japan is a buddhist country." -- a punchline to an anecdote he told.
"Every sentence should:
* Reveal Character
* Advance Plot
* Deepen the Theme"
One of the mistakes we make, particularly in the world of MSWord, is editing the first page & not advancing forward. Margot suggests to make it a rule to start writing every day where you stopped the day before.
For the novel, Margot differentiated between the long line of suspense and the short line of suspense. I wish I could reproduce here the diagram she drew on the blackboard: it looks a lot like a caterpillar.
-- Howard Norman spoke about his journey around Japan in the footsteps of a haiku poet, Matsuo Basho. He read several pieces of his travel log, "On the Trail of a Ghost," that I believe was published last year by the National Geographic. He told amusing stories about mountainous trails and anecdotes about haiku poets and scholars. I wrote down several random quotes:
"being aware of the claims of fact but not oppressed by them" -- one might apply this sentiment to the debate on fact vs fiction :)
"the traveler is a ghost to be" -- I wonder if this has to do with the title of his book
"Tell the bear that Japan is a buddhist country." -- a punchline to an anecdote he told.
Tuesday, August 11, 2009
Notes on Skidmore, Margot Livesey and Richard Howard
Obviously, I've had no time to blog while at Skidmore. Neither do I have time to blog now. So this is not blogging, this is thinking in blogging. Somehow I've got to process everything I've heard in the past month. I'll try to work through my notes in 20 minute increments. 20 minutes today, 20 minutes tomorrow -- we'll see how it goes. These are going to be random, approximately in chronological order.
-- Margot Livesey made a very important distinction in the writing process between Revision and Editing. Writing -- Revision -- Editing, she said. Where, I suppose, Revision refers to the major changes in the structure, point of view, voice, etc and Editing has to do with working with the text on the level of individual sentences and word choice. So I can see how some writers can edit while they are writing, but revision is something else, revision is about the concept.
"Language is matter and music," Margot said. "We should revise once for matter and once for music." This is how the quote stands, so I get a sense that maybe she too uses the words "revision" and "editing" interchangeably. Or maybe it's just me trying to impose a system on everything I hear.
-- Richard Howard amazed everyone buy his checkered outfit. The pants where black and the tie was red, but everything else: the shirt, the shoes, the belt, the glasses (!) were checkered, black and white.
He quoted somebody: "Poet is a prophet facing backward." Google tells me that the phrase belongs to one of the theorists of the German Romanticism, Friedrich Shlegel, who had said that "Historian is a prophet facing backward." Also Nietzsche seems to have used the phrase.
"nymphs," Richard Howard said, is a word that's hard to say in English.
He talked about the computer as an ideal instrument for poetry. "You can erase a hundred times & repeat the same state." Not sure if my quote is a faifthful one in language, but the sentiment remains.
"I read everything," he says.
-- Margot Livesey made a very important distinction in the writing process between Revision and Editing. Writing -- Revision -- Editing, she said. Where, I suppose, Revision refers to the major changes in the structure, point of view, voice, etc and Editing has to do with working with the text on the level of individual sentences and word choice. So I can see how some writers can edit while they are writing, but revision is something else, revision is about the concept.
"Language is matter and music," Margot said. "We should revise once for matter and once for music." This is how the quote stands, so I get a sense that maybe she too uses the words "revision" and "editing" interchangeably. Or maybe it's just me trying to impose a system on everything I hear.
-- Richard Howard amazed everyone buy his checkered outfit. The pants where black and the tie was red, but everything else: the shirt, the shoes, the belt, the glasses (!) were checkered, black and white.
He quoted somebody: "Poet is a prophet facing backward." Google tells me that the phrase belongs to one of the theorists of the German Romanticism, Friedrich Shlegel, who had said that "Historian is a prophet facing backward." Also Nietzsche seems to have used the phrase.
"nymphs," Richard Howard said, is a word that's hard to say in English.
He talked about the computer as an ideal instrument for poetry. "You can erase a hundred times & repeat the same state." Not sure if my quote is a faifthful one in language, but the sentiment remains.
"I read everything," he says.
Wednesday, July 1, 2009
T
I have just came up with a very easy explanation of why I could never like Tolstoy: I had been taught to read him not as descriptive but as prescriptive literature. It is one thing to know that divorced women used to jump under trains, but it is an entirely different thing to be taught that divorce is like suicide. My rejection of this reading has lead to my rejection of the author. Will I ever come to read his novels as -- well, novels? Writing this, I am resistant to the idea. There must be more to my dislike of Tolstoy that this.
Tuesday, June 30, 2009
Death by giant wave
Last night I dreamt that I died after being hit by a giant wave that rolled over the hills and the houses of San Francisco. I was crushed underneath the bright blue-green water that looked like it should've been soft and warm but wasn't. I woke up immediately, sweating. I've dreamt my own death before, it's always something different but similarly dramatic: an explosion, a stabbing, jumping off a building, an elevator. I can never predict when the dream is going to turn murderous, so I never get a chance to get scared in advance. The fear is always a matter of a single moment, but so intense that it invariably wakes me up. The funny thing is, I don't necessarily think this dream was a particularly bad one. I went on to have a very good day today and only remembered about having died again when I was talking to somebody about deaths by lightnings.
Monday, June 29, 2009
Smellovision
Wet cement stairs in a well with tightly closed doors and permanently shut windows: swimming pool when I am five years old. The memory has a clinical quality about it because I am often sick with bronchitis and the pool is prescribed by a pediatrician.
Green plastic cushions in a humid and poorly ventilated hallway: Yura's or our own veranda in the fall, when everything is packed up for moving back to the city.
There are some people who could probably tell me the specific type of plastic used in these cushions. Something from the 70s.
The clover and plantago growing all around the university grounds at Skidmore should also remind me off stuff but they don't. Maybe I need to take my shoes off and run around barefoot and lie down on the grass and stare at the clouds. This, an awfully dangerous business.
Green plastic cushions in a humid and poorly ventilated hallway: Yura's or our own veranda in the fall, when everything is packed up for moving back to the city.
There are some people who could probably tell me the specific type of plastic used in these cushions. Something from the 70s.
The clover and plantago growing all around the university grounds at Skidmore should also remind me off stuff but they don't. Maybe I need to take my shoes off and run around barefoot and lie down on the grass and stare at the clouds. This, an awfully dangerous business.
Friday, June 26, 2009
Home
I pride myself about feeling at home in the world. Lugging my 50-pound suitcase up and down the labyrinths of stairs of NYC subway. Walking all around Philadelphia in 89F weather with blisters on the soles of my feet. Staying up all night long to finish a paper and then walking around Philadelphia in 89F weather with blisters on my feet. I was even prepared to lug my 50-pound suitcase all around Philadelphia in 89F weather in case the bus station didn't have the left luggage office. None of this causes frustration -- I take it all with pride at my ability to handle life's minor inconveniences. So please don't ask me why I didn't just rent a car or remind me that I could've left my luggage in NYC since I'm going to go back there tomorrow anyway. It's a matter of pride.
Friday, June 19, 2009
Park Point
There is a great scene in Grosse Point Blank when John Cusack's character returns to his childhood home and finds that it's been converted into a Minimart. John Cusack is distraught but trying not to show it. "You can never go home again," he says, "but I guess you can shop there."
This line comes up frequently, and usually for no good reason. Today though Dave and I visited RIT again. There's now a new mall on campus where a large swamp used to be. The school sold a part of its land to a development company, and then the company is supposed to sell the land back to the school 20 years from now. I guess it's supposed to be an investment. So we browsed through the brand new Barnes&Noble-RIT bookstore and had a cup of Starbucks coffee and some Abbott's Frozen Custard.
My feelings about this development are deeply ambivalent. If I have any feelings at all.
This line comes up frequently, and usually for no good reason. Today though Dave and I visited RIT again. There's now a new mall on campus where a large swamp used to be. The school sold a part of its land to a development company, and then the company is supposed to sell the land back to the school 20 years from now. I guess it's supposed to be an investment. So we browsed through the brand new Barnes&Noble-RIT bookstore and had a cup of Starbucks coffee and some Abbott's Frozen Custard.
My feelings about this development are deeply ambivalent. If I have any feelings at all.
Wednesday, June 17, 2009
Dedication
My story Dedication is up on Diet Soap's website here: http://www.dietsoap.org/2009/06/18/dedication-by-olga-zilberbourg/ (The theme is: How to Write Stories about Writers). I've edited this story three times after Doug the editor accepted it for publication. I can't even tell if the one up online is the latest version. I think it is.
Friday, June 5, 2009
Blogging in June
I expect to do a lot more blogging when I go away. For a number of reasons, I blog when I travel. This post is about another link and a book, Andrei Platonov's "The Foundation Pit" for the first time in English translation. The review of it is here: http://blog.theartsfuse.com/2009/05/27/world-books-digging-the-foundation-pit/
I have hard time with Platonov. The language and the subject matter are fascinating, but to read is a struggle. This is what makes it particularly worthwhile.
I have hard time with Platonov. The language and the subject matter are fascinating, but to read is a struggle. This is what makes it particularly worthwhile.
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